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Vohu Manah
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Vohu Manah (: π¬¬π¬Šπ¬΅π¬ŽβΈ±π¬¨π¬€π¬₯𐬀𐬡 vohu manah) is the term for a concept, generally translated as "Good Purpose", "Good Mind", or "Good Thought", referring to the good state of mind that enables an individual to accomplish their duties. Its equivalent, as attested in the texts of Zoroastrian tradition, is π­₯𐭀π­₯𐭬𐭭 Wahman, which is a borrowing of the Avestan language expression and has the same meaning, and which continues in as Ψ¨Ω‡Ω…Ω† Bahman and variants. Manah is cognate with the word Manas suggesting some commonality between the ideas of the and those of the . The opposite of Vohu Manah is akem manah or , "evil purpose" or "evil mind".

The term is a compound of the words vohu "good" and manah "mind, thought, purpose", cognate with the words and , both with the same meaning. Both of these derive from Proto-Indo-Iranian and , in turn from Proto-Indo-European and .

In the , the oldest texts of the and considered to be composed by , the term 'Vohu Manah' is not unambiguously used as a proper name and frequently occurs without the "Good" ( Vohu-) prefix.

In the post-Gathic texts that expound the principles of Zoroastrian cosmogony, Vohu Manah is an , one of seven emanations of that each represent one facet of creation. In the case of Vohu Manah, this is all animal creation, with a particular stress on cattle. Vohu Manah is of neutral gender in Avestan grammar but in Zoroastrian tradition is considered masculine.

In the Zoroastrian calendar, the second day of each month as well as the eleventh month of each year are dedicated to Vohu Manah. In the , which inherits the names of the months from the Zoroastrian calendar, the 11th month is likewise named Bahman.

The emperor (as it is rendered in ) had "Vohu Manah" as the second part of his throne name, which when "translated" into Greek appeared as "Mnemon". Bahman remains a in present-day Iranian and Zoroastrian tradition.


See also
  • , the emanations of Ahura Mazda in Zoroastrianism.

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